How to survive a book tour

This thing that takes up your whole life, your whole body, your whole mind; it’s all your dreams, and then suddenly […] it’s going to be just one little tiny tile on iTunes, one little tiny click. It’s not gonna be this thing that’s my feeling of my entire insides and my whole soul shape. It’s just gonna be a little square that people can choose. And that’s a really awful feeling.

Jill Soloway on making Afternoon Delight. On Fresh Air

About a month before my book came out I wrote Soloway’s quote in my journal. I was hoping, I guess, to keep things in perspective. Publishing a book I’d been working on for eight years felt enormous, but I wanted to remember that it was also small. It was a tiny tile on Amazon. It was a set of bound pages that would, for a time, live on a bookshelf in a bookstore and then, eventually, be taken home to put on another shelf or, if it didn’t sell, sent back to the publisher’s warehouse. It would collect dust. It would get recycled. Yes, it might mean something to someone—if I was lucky, if I had done a good job, it might mean a lot to someone—but it would never mean as much to anyone as the writing of it had meant to me.

So I tried to prepare for this inevitable shift in perspective, for the moment the book would feel small. I waited for it. At the height of book tour chaos—when I was stuck in Detroit at midnight with no way to make it to Austin for the class I was supposed to teach the next morning—I even longed for it. I was sure that, even though it felt awful to Jill Soloway, it wouldn’t feel so bad to me. I was sure that seeing my book take its place amongst a zillion other books would be fine—because I was ready, already, to get started on a second book. There was work to do.

But before I could do that work, I had to write a bunch of articles and do a lot of interviews and go to a handful of cities and launch this thing that is in fact the shape of my soul into the world to live its own unpredictable life without me.

I’m not sure how anyone “keeps things in perspective” while talking about this part of her soul all day every day for three weeks straight. I don’t know what I was thinking. Or I do. I was thinking I could master my emotions. Because it’s easy to convince yourself that mastering your emotions is within your domain when you spend your days doing interviews about “choosing” to fall in love. Of course you can choose to glide right along, to believe that you will do the strange work of distilling years of reflection into four-minute local tv interviews and then return, focused and unharmed, to the daily work of being a writer.

There was, for the record, one perfect night at the Greenlight Bookstore in Brooklyn. It was the official day of publication (June 27) and the room was full and the crowd asked interesting questions and they laughed at all of my jokes. I felt perfectly self-possessed and proud of the thing I had made—as if this one evening was the rightful culmination of years of work and study. My partner and my best friend and my agent and my editor and my whole team at Simon & Schuster all stood in the crowd, along with some old friends I hadn’t seen in years. At the end, folks lined up to have me sign their books—which I knew they would do (I’d bought a box of pens just for that purpose!) but still it felt surreal. I was scared of misspelling someone’s name, of talking to one person for too long or not long enough, of seeming anything other than completely grateful that someone wanted to pay for this thing that was shaped like my soul.

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I knew as soon as it was over that no event would ever go quite so perfectly, but that sense of possibility—that I was becoming the person I’d set out to be the day I first applied to do an MFA fifteen years ago—felt exciting. And this possibility is, I think, the central hope and promise of a book tour.

On the whole, the tour was equal parts fun and uncomfortable. Starting about two weeks before I left, I had a hard time sleeping. I could only make it partway through a meal without feeling nauseous. I eventually gave up and just ate and slept when I could and I was surprised to find that worked okay. Continue reading

on recording an audiobook (or the strange sound of your own voice in your ears)

I went to my first co-ed party when I was ten. The night ended in boy-girl slow dancing, which, I felt sure, was the most grown up thing I’d ever done. I danced with a boy who’d just transferred from another school and even though our unbent elbows kept our torsos at a comfortable distance, his hands on my hips felt tentative and electric and possessive. It felt just a little bit unchaste. The next week at school, he asked me to be his girlfriend.

A few days later, my mom and I were walking through the dewy grass outside our house one night when she asked, out of nowhere, if I had a boyfriend. Her friend Kathy had heard as much from her son, who was also in the fifth grade at a neighboring school. I can so easily remember the constriction in my chest, my total surprise that adults would notice or talk about the love lives of fifth graders.

“No,” I said instinctively. “I don’t know what she’s talking about.”

I immediately regretted this lie. Not merely because I hated lying to my parents but also because there seemed to be no way out of it. What was I going to do, casually bring up my new (first) boyfriend a few days later as if the whole conversation had never happened? I was embarrassed about having a boyfriend at all, and then—on top of that—I was embarrassed about being so embarrassed that I’d had to lie. This embarrassment inception could not be undone.

The new boy broke up with me a few days later, probably (almost certainly) because I was so weird and self-conscious around him after that.

I was so sad about being dumped, and sadder still that I couldn’t talk to my mom about it. But also, I felt relieved of the burden of my lie.

I don’t know why I was so self-conscious about having a boyfriend at age ten. Maybe because slow dancing was, to my mind, just a long slippery slope away from sex. Or maybe because desire itself felt like a kind of parental betrayal. A few years later, I would be equally embarrassed about not having a boyfriend. It seems my own desires—and desirability—have always sort of mortified me.

Sometimes I think I started writing about love precisely because there is nothing else I have spent so much time wanting—and so much time regretting. Continue reading

Love in a time of declining democracy (or how do you promote a book?)

Last semester was hectic. I was teaching two new classes (both on love!), so there was tons of reading to do, and daily prep work. Between bouts of marking papers, I was finishing the final rounds (rounds, plural–so many rounds!) of edits for my book. As I got dressed in the mornings, I listened to the news with a mix of hope and dread.

I spent some days feeling like a total boss who was doing cool things in a perfectly capable way and then finding myself overcome by the sudden onset of rage and despair. This despair typically emerged from listening to one of those news segments where journalists interviewed “real voters” on “the issues they care about” and I wondered–again and again–at the media’s willingness to let people make racist or xenophobic comments on air as if these were sensible concerns that deserved the same airtime as other voters’ fears about losing their healthcare.

I kept thinking, January will be better. In January the news cycle would die down. I’d be fully prepared for all my classes. The edits would be complete. In January I would sleep in more often. I’d get back to Wednesday nights at the climbing gym and the brewery. I’d read all the books that were stacking up on my kitchen table! 2017 was a beautiful utopic time when I’d write tons of blog posts!

You see where this is going.

But, as I wrote on Instagram, the end of 2016 had the useful effect of putting some things into perspective. Continue reading

An open letter to Carolyn Reidy, Simon & Schuster CEO

My publisher has been in the news lately, and the news is not good. Though I know many have argued that writing about Milo Yiannopolous gives him publicity and motivates more people to buy his book, I felt like my own silence on the issue was a form of complicity. And I wasn’t comfortable with that. So I wrote a letter to S&S President and CEO, Carolyn Reidy. I know I’m opening myself up to white supremacist trolling by posting this letter publicly, but on the eve of the inauguration, it feels especially important to be vocal, to do what I can to avoid normalizing hate and abuse disguised as “free speech.”

 

Dear Carolyn Reidy,

First, I’d like to thank you and everyone at Simon & Schuster—especially my amazing editor Marysue Rucci—for taking the risk of publishing a collection of essays by an unknown writer. When I got the call from my agent letting me know that Simon & Schuster had made an offer on How to Fall in Love with Anyone, I pulled over, got out of my car, and jumped up and down on the side of the road. I was so excited.

One of the things I liked about Simon & Schuster from the start was your obvious commitment to ideas that challenge the status quo and push the cultural discourse in progressive directions with book by authors like Rebecca Traister and Alain de Botton and Issa Rae and Justin Simien, just to name a few. I felt proud to be in such good company.

I read a summary of your end-of-year memo about resisting the censorship that looms on the political horizon and I felt proud again. As a publisher, you understand that ideas have power, that individual voices can change the landscape of our country, and that (as you point out) right now those voices matter more than ever.

Maybe you can imagine my disappointment in Simon & Schuster’s decision to publish Milo Yiannopoulis’s forthcoming book. Many people in the media have conflated calls to boycott S&S over Yiannopoulis’s book deal with calls for censorship. But as you know Milo has a large platform and his ideas will continue to circulate without the company’s money and implicit endorsement. I’d love to see my publisher be the one who draws a line at hate speech, who acknowledges that online assault is often as destructive as physical assault, who continues to value the work of women writers, and people of color, and other marginalized voices, and who is bold enough to say no to people like Yiannopoulis who try to silence those voices with harassment.

I feel especially concerned for the writers without equally large platforms whose book sales will likely suffer as a result of widespread calls to boycott S&S. My friends and colleagues who have joined the boycott are the same people who prioritize buying books by women and writers of color. For these writers, the decision to publish Yiannopoulis is doubly destructive: S&S is promoting the work of someone who aims to undermine their basic rights, and enabling a boycott that may hurt their careers.

Personally, I find it difficult to argue with those who have decided not to buy or review my book when it is published later this year. I understand that now, more than any other time in my life, it’s important to act in ways that are in line with progressive values and in support of individual civil and human rights. I respect any thoughtful individual expression of those values, even if it impacts my career.

Thank you for taking the time to read this. I am hopeful that in the future Simon & Schuster can find a way to “stand unequivocally for freedom of speech”—as you say in your memo—without endorsing hate and assault.

Sincerely,

 

Mandy Len Catron

What’s mine, what’s ours: the fierce triumph of cohabitation

I thought I was two months behind on writing a blog post, but it turns out I’m three months behind. But I’m still here! Still writing. It’s just that most of the writing I’ve been doing has been elsewhere. Like over at The Walrus and an e-mail interview that wound up in this thoughtful article, but mostly in the giant, many-filed document that is my book manuscript. And now that manuscript is in editing purgatory and I am here, researching, reading, pizza-eating, and probing the depths of my own impatience. Waiting.

I have a lot of skills, but waiting for edits is not one of them.

So it’s a good time to write a blog post and the fact is that I have plenty to write about. Most significantly, the person I’ve been in a relationship with for the past year and a half now lives in my home. Our home. Ours. I’m working on that switch.

We first started talking about living together a year ago. My roommate was moving out and I was panicked. And he (my boyfriend) offered himself as a potential solution to the problem of the empty room. Then he wavered.

In the end he didn’t move in and, looking back, I’m glad about it. A year ago I had this incredible sense of intimacy. I had an idea of our closeness. But now I think: I barely knew him.

That process—the consideration of whether to live together and the decision not to, not right then at least—was the first real challenge of our relationship. I was anxious about finding a new roommate, and about whether or not I’d find someone to publish my book, but mostly about what it meant that my boyfriend wasn’t ready to live with me. We couldn’t commit to living together at the same time people were asking us for help making a tv show about using 36 questions to fall in love. The disparity between the idea of our relationship as a pop-science artifact and our own internal sense of doubt was strange, to say the least.

So this time around we gave the decision a lot of thought. I mean weeks and weeks of contemplation. There were late night conversations with long, uncomfortable pauses. Friends counseled that maybe we were taking our decision a little too seriously. Again and again we enumerated the pros and cons of cohabitation. Even after we’d made the decision to do it, we wanted to go into it will our best intentions, so we drew up a contract. This idea, which I borrowed from this smart book, turned out to be the thing that gave us a sense of control over the process of merging our lives. Our contract covers everything from cleaning to dog walking, expense-splitting and sex. It isn’t legally binding or particularly technical, but it’s intentional, it makes the nuances of sharing a life more explicit.  Continue reading

A failed attempt at rejecting true love

When I teach memoir writing we spend a lot of time talking about truth and Truth. Memoir, unlike some other forms of nonfiction, allows for a bit of negotiation between verifiable facts (truth) and larger, more abstract notions of How the World Works and What it Can Mean to Be Human (Truth).

Because memoir is based almost entirely on memory, things can sometimes be True without being verifiable. If I’m writing, for example, about a conversation I had with my mom when I was ten, I’m aiming to accurately capture the spirit of that conversation even if the dialogue can’t possibly be exact. But even when the class gets to a pretty good working definition of these two concepts, truth still feels a little slippery. Even in a genre nominally and practically dedicated to the investigation of truth, creative nonfiction, it still isn’t always obvious what qualifies as true. And maybe this is why I find myself increasingly resistant to notions of Truth in Love.

We throw around references to “true love” pretty casually, but what exactly is it? Seriously. I do not pose this as a rhetorical question. I’d love to know how people define true love and how(/if) they separate it from other forms of romantic love.

In my own efforts to process the idea, here’s what I’ve come up with in terms of our collective notion of true love: it happens once and with one person; it’s mutual; it lasts “forever”; it’s selfless. But when I investigate these ideas they all break down pretty quickly.

  • True love happens once: Often the phrase “true love” is preceded by the word “one.” We are, at best, a serially monogamous species. Most of us will love (in ways that are deep and devoted and serious) more than one person in our lives. Which of those experiences is the one true love? The person you were with the longest? The one you had the most intense feelings about? The one you’re with now?
  • True love is mutual: If you have never been in love with someone who did not love you back, you’re missing out on a profound (and profoundly miserable) human experience. Most of us would agree that unrequited love feels far from trivial. Many people have made major life decisions based on feelings that weren’t wholly reciprocated. It seems short-sighted to dismiss those feelings as less legitimate than feelings that were returned. And even in mutually-loving relationships, individual investment in the relationship is not always perfectly equal.
  • True love lasts forever: I put “forever” in quotes earlier because I find this concept as shaky as “Truth.” Not to be a total literalist but nothing lasts forever, not the earth or the sun or the universe or your feelings. I don’t mean to imply that love isn’t valuable or even sometimes profound. I just want to point out that the ways that we fetishize love in our culture don’t always make sense. Endowing love with mysticism requires putting ourselves in positions of willful ignorance and passivity. In general I am annoyed by willful ignorance, in love I am particularly annoyed.
  • True love is selfless: Can anything requiring reciprocity to be legitimate still be selfless? (again, not a rhetorical question.)

I’ve been thinking about this idea of true love as I’ve been catching up on all the Valentine’s-related stuff I ignored while on vacation last week. A lot of the criticism of Valentine’s Day (at least on my various social media streams) is that it’s too commercial. And, yeah, advertisers definitely use the holiday as a way to equate expressions of love with giving material gifts, but it’s pretty easy to reject the consumerism of the holiday while still acknowledging the sentiment. I really like the idea of having a built-in reason to tell the people you love that you love them—and of extending the celebration of love beyond romantic love. This year I spent the holiday eating mahi-mahi and drinking beer with twelve of my closest friends and I had this abundant, totally joyful feeling of love (though I acknowledge this is an easy feeling to summon while slightly sunburnt and totally tipsy and very far from rainy Vancouver.)

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See what I mean?

So I don’t want to reject Valentine’s Day but I do want to rethink the concept of true love. Still, I get that it’s difficult to separate the practice of loving someone from the mythos of love. I just spent an hour listening to love songs on YouTube as I’ve been writing this and I’ll be the first to admit the mythos of love—that insistence on mystery and ineffable Truth—is seductive. I love the way I feel Continue reading

skin thickening

A few days ago I decided I needed to develop a thicker skin. I thought that since I’m writing a book I should get more comfortable with criticism. And the way I would do this would be to read all of the YouTube comments on my last TED talk.

I don’t have to tell you that this was a stupid idea. Because everyone already knows that YouTube comments are the lowest form of internet discourse. (A favorite, in case you’re curious: “Why fall in love if you can fall asleep?”) I’d just listened to Lindy West’s amazing story of forging a weird sort of friendship with an internet troll on This American Life, so maybe I was just in the mood for meanness. If so, I found what I was looking or.

The fact is that anyone who’s participated in more than a handful of writing workshops, or anyone who’s ever worked with an editor, should be pretty comfortable with criticism. I like criticism–as long as it’s thoughtful and helps make my writing better. In fact, I’m skeptical of any editor who seems too easily satisfied. But YouTube comments are far from editorial, so I’m not going to read any in the near future.

I am going link to my second TEDx talk. I don’t know why I thought it would be easier the second time around. It’s not. I feel no less weird about sharing this one than I did about sharing the first one. But, self-consciousness aside, it turns out that I like public speaking. I hope I can keep doing it. (Call me! I’ll come talk to your friends/organization/class about writing or love or the love of writing.)

And I really do think we’re all doing a terrible job at talking about love. Or, at the very least, framing our experiences of love thoughtfully. So here’s my attempt at changing that.

 

Or follow this link here: https://www.youtube.com/watch?v=pWaxi4H2xPU

smart and humble

Like every other writer I know, I read Claire Vaye Watkins’ “On Pandering” last week. It inspired long conversations with my friends and my partner. Who* do you write for? Who do you read? Whose view of the world are you pandering to?

There are a lot of great passages in the article, but this is the part that hit close to home for me:

As a young woman I had one and only one intense and ceaseless pastime, though that’s not the right word, though neither is hobby or passion. I have practiced this activity with religious devotion and for longer than I can remember…nearly all of my life has been arranged around this activity. I’ve filled my days doing this, spent all my free time and a great amount of time that was not free doing it. That hobby, that interest, that passion was this: watching boys do stuff.

This part really struck me because I was, at the time, writing an essay on romance. By romance I mean the baggage of love. The cultural weight of it. All the ideology that comes with loving someone…especially when you are young.

For a long time all of my romantic ideology was connected to a particularly fairy-tale-ish passivity. I waited, I watched. When I was a teenager I showed boys that I was likable by watching their crappy band rehearse or listening to long guitar solos on the phone late at night or going to their ballgames. I waited for those boys to like me back. It never occurred to me that I could be likable because of my own interests, not in spite of them.

I spent much of my last long-term relationship watching my partner do things. Continue reading

On anniversaries

“Are you disappointed?” he said, as we heaped pineapple fried rice onto our plates. “Do you feel like this is not special enough?”

My partner and I celebrated our first relationship anniversary last weekend. I’d never celebrated an anniversary before, and, while it did not feel particularly special to be sitting at my kitchen table in yoga pants eating Thai food, I wasn’t sure that I really cared about specialness. “What’s really the point of an anniversary anyway?” I asked through a mouthful of pad see ew, “To say we managed not to break up this year?”

“No. It’s like: ‘Hey, you’re special to me. Let’s celebrate this thing we created,'” he said.

It’s not that I needed him to defend the idea of an anniversary to me (though I appreciated his willingness to do so), it’s that sometimes I feel it’s my job to maintain skepticism when it comes to the rituals we associate with romance. We all seem to have a lot of ideas about what you’re supposed to say or do in love and these ideas have the power to make us feel either smug or inadequate–or, absurdly, both at once. And I just wanted to tread thoughtfully toward the anniversary celebration.

“I think I should write something about anniversaries,” I said. “People don’t really talk about how weird they are.”

“Are you gonna write about this?” my partner asked, glancing around at the takeout containers propped between haphazard stacks of books. Continue reading

how to be famous

When I flew home last week, my mom reported how many views my TED talk had received and asked me if anyone recognized me on the plane. Ha. When I got back to town and told my chiropractor I had the worst seat on the plane (last row, middle seat–the one that doesn’t recline at all) he said: “Don’t these people know who you are?” Ha ha.

If jokes really are benign violations (this is my favorite theory of humor–a field I wish I’d known existed when I was in school), then I guess the violation is that famous people are sometimes entitled jerks and the thing that makes it benign is that I’m not actually very famous. But here’s the thing I’m struggling with, the part of the joke that doesn’t feel so benign these days: I’m not totally unknown anymore. No, no one has ever recognized me in an airport or on the sidewalk, but I get e-mails from strangers almost daily. Some even use the phrase “I’m a big fan.” (fan!) I now have a public persona that extends beyond my classroom and my friends. And I’ve spent the past month–and the past nine months before that–trying to come to terms with this persona, trying, in short, to figure out how to be just a little bit famous.

In all the years I spent writing without an audience, I developed an idea of who I would be as a writer. I imagined I would publish a book with a small press and it would be read by a few thousand people if I was lucky. In the wildest versions of this fantasy, I would go to conferences and sit on panels with other essayists. (Seriously–this is still a career dream, so if anyone wants an enthiusiastic panelist: call me!)

I imagined that I could keep my writing life and my personal life separate, that I could be honest and fairly unfiltered about the people I wrote about because no one who knew those people would ever read my books. None of this is shaping up to be true.

I got the call that I was going to be featured as the TED talk of the day the same week that my partner and I were trying to decide if we should stay together or split up. I told myself that, even if my relationship was a mess, at least this career thing was going well. But imagine this: 500,000 strangers watching you talk about your choice to love someone while you are at home with the dog watching comedy specials on Netflix to ward off the crying and wondering if it’s time to make a different choice.

I believe in personal agency but I also believe you get what you get from the world and you have to figure out how to live with it. To complain about the things that come with this newfound success would be disingenuous–I like getting e-mails from strangers. I like getting new Twitter followers. I even liked getting trolled (getting trolled is shitty–I do not endorse it–but it felt validating for someone to notice my work enough to loathe it).

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But these markers of success also make me uncomfortable. Those e-mails from strangers are sometimes difficult to respond to. People confess the most intimate details of their heartaches to me. Continue reading