avalanche stories

“It’s like skimming cream off the top of fresh milk,” J says. As he says this, he pivots on the balls of his feet, turning his heels from one side to the other, bending his knees with each turn and stabbing the floor with an imaginary ski pole in a perfect marching rhythm. On his face is this strange, faraway grin. He’s left the living room and is floating down a fresh powder slope, leaving a perfect single-helix trail in his wake. Laying trenches, the boys call it. They look at the snow forecast and giggle like school girls.

Powder skiing is what my friend Kirsten would call type-1 fun. Like dancing ’til dawn or playing with puppies or eating my dad’s pulled-pork barbecue, every moment of a type-1 fun activity is intensely pleasurable. Type-2 fun typically denotes things that you don’t necessarily enjoy in the moment, but that you can look back on and say, “Oh yeah, that was fun,” things like camping in torrential rain or traveling by bus in some parts of the developing world. (When googling the term I found a blog that put it succinctly: “When you engage in type-two fun, you’re investing in your future self.”) But powder skiing, once you learn to make even two or three turns without bailing, is addictive, hypnotic. The satiny float of your skis on the snow, the momentary weightlessness as you straighten your legs. You crave it. The dopamine levels in your brain rise just thinking about it. And you find yourself engaging in all kinds of type-2-fun activities just to experience it.

type-1 fun

I took my first avalanche safety class last February, primarily because of a dawning awareness that I needed access to more powder skiing. An avalanche safety class, especially on a day when the dumping gray snow obscures the tops of trees and soaks through to your long johns, is definitely type-2 fun. But I was up for it. The year before, my roommates–the boys who had titled our wireless network “powderhounds”–had spent the winter sniffing out the fresh powder in the British Columbia backcountry, and now I wanted in.

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an attempt at an honest and unsentimental discussion of breaking up

Last weekend I came across a quotation I’d scribbled in my journal a few months ago:

We need, in love, to practice only this: letting each other go. For holding on comes easily, we do not need to learn it.

Rilke’s “Requiem for a Friend” is about grieving the loss of a friend, not romantic love, but I’m pretty sure romantic love was what I’d had in mind.

When I wrote it down, my own on-again-off-again relationship was in a precarious position: back on. Being on after being off is scary. Mostly because you know what off is like. Off is terrible. It’s that raw state of constant low-level self pity that, in certain desperate moments, you would do anything to escape.

I’d spent the entire preceding month listening to Harry Potter audiobooks and tearing up–on the bus, or on my bike, or in Whole Foods–each time a character died or, on particularly hard days, whenever someone told Harry he had his mother’s eyes. I downloaded Adele’s latest album. And I spent one entire afternoon searching youtube for covers of “Someone Like You.”

But after some self-pep-talking, I went on a few dates with smart, funny guys who had good taste in beer. I was making progress with off. Did I really want to risk returning to the old relationship? If it still didn’t work, I’d be starting all over, back at The Philosopher’s Stone. I couldn’t return to being the girl who wandered around the pastry counter with her bike helmet on and her earbuds in, desperately clutching a soft pretzel while dabbing recycled-paper napkins at the corners of her eyes. That’s why I wrote down the Rilke quotation. If I was going to go back to on, I needed to prepare for the risks involved.

Most of us expect love to make us happy, and neuro-chemically speaking, it does, at least initially. (Radiolab has a pretty entertaining podcast on this very topic.) And we Americans love happiness. The pursuit of it, after all, is not only an unalienable right guaranteed by our Declaration of Independence, but it is also the promise of our fairy tales.

When my parents split up a few years ago, they offered little more explanation than to say, “We’re not happy.” It was a hard argument to counter. Didn’t I want them to be happy? But, for the first few days at least, I was furious. Their separation had come as such a shock to me; I’d sensed no unhappiness from my life three-thousand miles away. I was sure the real problem was that they weren’t trying hard enough. They’d given up. And if my parents had taught me anything, it was that quitters never win. Continue reading

memoir and the space-time continuum

A warning: I’m going to talk about science, physics in particular. I’ve been doing a little reading about time. And when I say little, I mean very little, because I am not a physicist. I’ve only ever taken one physics class, in fact, and that was with Mr. Sheffield, who was also our high school’s resident computer expert. Whenever anyone had a computer problem, they’d come interrupt his class. And since this was 1998 and computers were still rare and somewhat mysterious in my high school (I learned to type on a typewriter in the 10th grade), this meant he was always gone. We spent most of our physics class goofing off and copying each others’ answers to questions about how fast a ball rolls down a ramp. I learned almost nothing.

In other words, this one is a bit messy and convoluted, a messay if ever there was one.

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So I’ve been reading about time, and in particular about different theories of time, inspired by this very simple post on NPR. And reading about time has got me thinking about memoir. Specifically, why we write memoir. And how memoir functions in the world, for both the writer and reader.

Maybe you’re familiar with the idea of world lines. This one is new to me. Basically, from what I can tell, a world line is the four-dimensional path of an object through space and time. So for example, the computer I’m typing on is three-dimensional. It’s about an inch high, fourteen inches wide, and ten inches deep. The fourth dimension is its existence in a given moment of time. So the moment I bought this computer, it was one distinct four-dimensional object. It had height, width, depth and time (the single moment I opened the box, for example). At the present moment, despite having the same three-dimensional qualities, it is not the same computer. For one, between then and now, Roscoe’s wagging tail has caused a bottle of Sierra Nevada Pale Ale to spill its contents across the keyboard and down onto the logic board. Miraculously, the computer still functions, but as the genius at the Apple shop told me, the computer will never be the same. The computer itself changes, as we humans do, over time. So you can think of the computer as having a unique fourth dimension in each subsequent moment.

The world line idea suggests that time is not linear, but it is in fact just a series of distinct four-dimensional objects that all exist simultaneously. It is only our perception of time that is linear. This is just a theory of course, and there are others out there, but it’s interesting one: that the universe could be made up of an infinite number of four-dimensional objects. You could take each moment of the computer’s existence (and, if you want to get complicated, of the existence of each of its components as raw materials) and pile them up like sand. Continue reading